Tuesday 13 October 2015

My Dissertation Series: Fasmina: POLITICS OF ART AND RELIGION IN ORHAN PAMUK’S SNOW AND MY NAME IS RED


FasminaSherinT                                                      Second Semester M.A English                            KAHM Unity Women’s College, Manjeri
Turkish culture is marked in the world history for its intricacies and convolutions in the political, religious and artistic domains.Faith in God and religion had an obtrusive role in the Turkish history since time immemorial. Religion is aforethought and validated as an ideology or collection of beliefs and practices generally agreed by a group of people or sects that helps man to move on in his life. But, once religion is donned in the garb of a political authority, it loses its serenity and intimidates the progression of the nation. Freedom of art and expression too was denied in a society where politicized religion has stood all ears listening to every whisper and murmurs that were spoken and delivered.
The focus of my dissertation is to the ‘corrupted politics’ or ‘corrupted religion’ that resulted out of the assimilation of politics and religion. What made religion in Turkey grow out of its premises as a private sentiment into a political or radical force? Why was one painting chosen over another? Why were some works sidelined? The trouble that afflicts both artistry and spirituality, and thus creates a kinship between them, is the problem of representation and its political consequences. It is to this hidden agenda of spiritual opportunism, the exploitation of spiritual ideas for selfish political interests that I would like to focus with special reference to Orhan Pamuk’s Snow and My Name is Red.
This dissertation also draws its concern to show how power and influence has become the fundamental prerogative and priority of an entire community. Nothing, even art could bestow happiness and satisfaction to a society that longs for the luxuries of political power and authority. It also aims to examine the social and political conflict between secularism and Islamism which is the root cause of the cultural strife that predominates in Turkey. To conclude with, the paper draws a clear picture of modern Turkey that has literally stuck between the past and the future; the secular modernists and the conventional traditionalists who engaged in constant duels to access control over the political attitudes of Turkey.



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